what we believe
What we believe
We believe in the Trinity - God is the creator and ruler of the universe. He exists in three personalities: the Father, the Son, and the Holy Spirit. These three are equally one God.
Key Bible Verses: Genesis 1:1 | Genesis 1:26-27 | Genesis 3:22 | Psalm 90:2 | Matthew 28:19 | 1 Peter 1:2 | 2 Corinthians 13:14
We believe man is born separated from God - Man is made in the spiritual image of God, to be like Him in character. He is the supreme object of God's creation. Although man has tremendous potential for good, he is marred by an attitude of disobedience toward God called sin. This attitude separates man from God.
Key Bible Verses: Genesis 1:27 | Psalm 8:3-6 | Isaiah 53:6 | Isaiah 59:1-2 | Romans 3:23
We believe in Heaven & Hell - Man was created to exist forever. He will either exist eternally separated from God by sin or in relationship with God through forgiveness and salvation. To be eternally separated from God is Hell. To be eternally in relationship with Him is eternal life. Heaven and Hell are places of eternal existence.
Key Bible Verses: John 3:16 | John 2:25 | John 5:11-13 | Romans 6:23 | Revelation 20:15 | 1 John 5:11-12 | Matthew 25:31-46
We believe that Jesus Christ is God - Jesus Christ is the Son of God. He is equal with the Father. Jesus lived a sinless human life and offered himself as the perfect sacrifice for the sins of all people by dying on a cross. He rose from the dead after three days to demonstrate his power over sin and death. He ascended to Heaven and will return again to earth to reign as King of Kings and Lord of Lords.
Key Bible Verses: Matthew 1:22-23 | Isaiah 9:6 | John 1:1-5 | John 14:10-30 | Hebrews 4:14-15 | 1 Corinthians 15:3-4 | Romans 1:3-4 | Acts 1:9-11 | 1 Timothy 6:14-15 | Titus 2:13
We believe in salvation by grace through faith - Salvation is a gift from God to people. People can never make up for their sin by self-improvement or good works. Only by trusting in Jesus Christ as God's offer of forgiveness can someone be saved from sin's penalty. Eternal life begins the moment one receives Jesus Christ in their life by faith.
Key Bible Verses: Romans 6:23 | Ephesians 2:8-9 | John 14:6 | John 1:12 | Titus 3:5 | Galatians 3:26 | Romans 5:1
We Believe In The Baptism Of The Holy Spirit - The Holy Spirit is equal with the Father and the Son as God. He lives in every Christian from the moment of salvation. He is also present in the world to make people aware of their need for Jesus Christ. He provides the Christian with power to be a living witness, understanding of spiritual truth and guidance in doing what is right. The Christian seeks to live under his control daily.
Key Bible Verses: 2 Corinthians 3:17 | John 16:7-13 | John 14:16-17 | Acts 1:8 | 1 Corinthians 2:12 | 1 Corinthians 3:16 | Ephesians 1:13 | Galatians 5:25 | Ephesians 5:1
We believe the Bible is the word of God - The Bible is God's word to all people. It was written by human authors, under the supernatural guidance of the Holy Spirit. It is the supreme source of Truth for Christian beliefs and living. Because it is inspired by God, it is Truth without any mixture of error.
Key Bible Verses: 2 Timothy 3:16 | 2 Peter 1:20-21 | 2 Timothy 1:13 | Psalm 119:105,160 | Psalm 12:6 | Proverbs 30:5
16 Doctrines of the assemblies of God
This "Statement of Fundamental Truths" contains the 16 doctrines of the Assemblies of God. These are non-negotiable tenets of faith that all Assemblies of God churches adhere to. Four of these, Salvation, the Baptism in the Holy Spirit, Divine Healing, and the Second Coming of Christ are considered Cardinal Doctrines which are essential to the church's core mission of reaching the world for Christ. This list can also be found at https://ag.org/Beliefs/Statement-of-Fundamental-Truths
a. Terms Defined
The terms "Trinity" and "persons" as related to the Godhead, while not found in the Scriptures, are words in harmony with Scripture, whereby we may convey to others our immediate understanding of the doctrine of Christ respecting the Being of God, as distinguished from "gods many and lords many." We therefore may speak with propriety of the Lord our God who is One Lord, as a trinity or as one Being of three persons, and still be absolutely scriptural.
b. Distinction and Relationship in the Godhead
Christ taught a distinction of Persons in the Godhead which He expressed in specific terms of relationship, as Father, Son, and Holy Spirit, but that this distinction and relationship, as to its mode is inscrutable and incomprehensible, because unexplained.
c. Unity of the One Being of Father, Son and Holy Spirit
Accordingly, therefore, there is that in the Father which constitutes him the Father and not the Son; there is that in the Son which constitutes Him the Son and not the Father; and there is that in the Holy Spirit which constitutes Him the Holy Spirit and not either the Father or the Son. Wherefore the Father is the Begetter, the Son is the Begotten, and the Holy Spirit is the one proceeding from the Father and the Son. Therefore, because these three persons in the Godhead are in a state of unity, there is but one Lord God Almighty and His name one.
d. Identity and Cooperation in the Godhead
The Father, the Son and the Holy Spirit are never identical as to Person; nor confused as to relation; nor divided in respect to the Godhead; nor opposed as to cooperation. The Son is in the Father and the Father is in the Son as to relationship. The Son is with the Father and the Father is with the Son, as to fellowship. The Father is not from the Son, but the Son is from the Father, as to authority. The Holy Spirit is from the Father and the Son proceeding, as to nature, relationship, cooperation and authority. Hence, neither Person in the Godhead either exists or works separately or independently of the others.
e. The Title, Lord Jesus Christ
The appellation, "Lord Jesus Christ," is a proper name. It is never applied in the New Testament, either to the Father or to the Holy Spirit. It therefore belongs exclusively to the Son of God.
f. The Lord Jesus Christ, God with Us
The Lord Jesus Christ, as to His divine and eternal nature, is the proper and only Begotten of the Father, but as to His human nature, He is the proper Son of Man. He is therefore, acknowledged to be both God and man; who because He is God and man is "Immanuel," God with us.
g. The Title, Son of God
Since the name "Immanuel" embraces both God and man in the one Person, our Lord Jesus Christ, it follows that the title, Son of God, describes His proper deity, and the title, Son of Man, His proper humanity. Therefore, the title Son of God, belongs to the order of eternity, and the title, Son of Man, to the order of time.
h. Transgression of the Doctrine of Christ
Wherefore, it is a transgression of the Doctrine of Christ to say that Jesus Christ derived the title, Son of God, solely from the fact of the incarnation, or because of His relation to the economy of redemption. Therefore, to deny that the Father is a real and eternal Father, and that the Son is a real and eternal Son, is a denial of the distinction and relationship in the Being of God; a denial of the Father, and the Son; and a displacement of the truth that Jesus Christ is come in the flesh.
i. Exaltation of Jesus Christ as Lord
The Son of God, our Lord Jesus Christ, having by Himself purged our sins, sat down on the right hand of the Majesty on high; angels and principalities and powers having been made subject unto Him. And having been made both Lord and Christ, He sent the Holy Spirit that we, in the name of Jesus, might bow our knees and confess that Jesus Christ is Lord to the glory of God the Father until the end, when the Son shall become subject to the Father that God may be all in all.
j. Equal Honor to the Father and to the Son
Wherefore, since the Father has delivered all judgment unto the Son, it is not only the express duty of all in heaven and on earth to bow the knee, but it is an unspeakable joy in the Holy Spirit to ascribe unto the Son all the attributes of Deity, and to give Him all honor and the glory contained in all the names and titles of the Godhead except those which express relationship (see Distinction and Relationship in the Godhead, Unity of the One Being of Father, Son and Holy Spirit , and Identity and Cooperation in the Godhead) and thus honor the Son even as we honor the Father.
His virgin birth,
His sinless life,
His miracles,
His substitutionary work on the cross,
His bodily resurrection from the dead,
His exaltation to the right hand of God.
Man's only hope of redemption is through the shed blood of Jesus Christ the Son of God.
Conditions to Salvation
Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God, according to the hope of eternal life.
The Evidence of Salvation
The inward evidence of salvation is the direct witness of the Spirit.
The outward evidence to all men is a life of righteousness and true holiness.
The ordinance of baptism by immersion is commanded by the Scriptures. All who repent and believe on Christ as Saviour and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they also have been raised with Him to walk in newness of life.
The Lord's Supper, consisting of the elements --bread and the fruit of the vine-- is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4 [KJV/NIV]), a memorial of his suffering and death (1 Corinthians 11:26 [KJV/NIV]), and a prophecy of His second coming (1 Corinthians 11:26 [KJV/NIV]), and is enjoined on all believers "till He come!"
All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry.
This experience is distinct from and subsequent to the experience of the new birth.
With the baptism in the Holy Spirit come such experiences as:
The baptism of believers in the Holy Spirit is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance.
The speaking in tongues in this instance is the same in essence as the gift of tongues, but is different in purpose and use.
Sanctification is an act of separation from that which is evil, and of dedication unto God.
The Scriptures teach a life of "holiness without which no man shall see the Lord."
By the power of the Holy Spirit we are able to obey the command: "Be ye holy, for I am holy."
Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection, and by the faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit.
The Church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the General Assembly and Church of the Firstborn, which are written in heaven.
Since God’s purpose concerning man is to seek and to save that which is lost, to be worshipped by man, to build a body of believers in the image of His Son, and to demonstrate His love and compassion for all the world, the priority reason for being of the Assemblies of God as part of the Church is:
The Assemblies of God exists expressly to give continuing emphasis to this reason for being in the New Testament apostolic pattern by teaching and encouraging believers to be baptized in the Holy Spirit. This experience:
A divinely called and scripturally ordained ministry has been provided by our Lord for the fourfold purpose of leading the Church in:
Evangelization of the world.
Worship of God.
Building a body of saints being perfected in the image of His Son.
Meeting human need with ministries of love and compassion.
The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the church.
The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on earth for one thousand years.
This millennial reign will bring the salvation of national Israel,
and the establishment of universal peace.
There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to the everlasting punishment in the lake which burneth with fire and brimstone, which is the second death.
